Concept of Achara in the Bhagavad Gita

Explore Āchāra in the Bhagavad Gita—ethical conduct rooted in dharma, selfless action, and spiritual discipline for personal and societal harmony.

Concept of Achara in the Bhagavad Gita

Achara in the Bhagavad Gita: Path to Ethical & Spiritual Living

Rediscovering Āchāra

In the Bhagavad Gita, the concept of Āchāra—derived from the Sanskrit root ācarati, meaning “to conduct oneself”—is not merely a set of moral instructions. It is a comprehensive spiritual discipline that governs how one lives in alignment with dharma (righteous duty), inner values, and the cosmic order. Āchāra encompasses both external behavior and internal disposition, urging individuals to harmonize thoughts, words, and actions in pursuit of self-realization and universal welfare.

The Gita repeatedly emphasizes that true spirituality is not confined to rituals or renunciation but is reflected in daily conduct. In Chapter 3, Verse 21, Krishna declares:

"Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ, sa yat pramāṇaṁ kurute lokas tad anuvartate." “Whatever a great person does, others follow. Whatever standard they set, the world emulates.”

This verse highlights the ripple effect of ethical behavior—how personal conduct shapes collective consciousness. Āchāra, therefore, is not just personal—it is socially transformative.

Scriptural Depth: Āchāra as Dharma in Action

In Chapter 3, Verse 35, Krishna advises:

"Śreyān svadharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt." “Better is one’s own duty, though imperfect, than the duty of another well performed.”

This verse introduces Svadharma—one’s unique duty based on nature and life stage. Practicing Āchāra means fulfilling this duty with sincerity, even if imperfectly. For example, a teacher who imparts knowledge with integrity, despite limited resources, is living their dharma through Āchāra.

In Chapter 17, Verses 11–16, Krishna outlines the three pillars of ethical conduct:

• Yajña (sacrifice): Performing duties as offerings to the divine.
• Dāna (charity): Giving selflessly without expectation.
• Tapas (discipline): Practicing austerity for spiritual refinement.

Concept of Achara in the Bhagavad Gita

These practices are not symbolic—they are tools for purification. A person who donates anonymously, fasts mindfully, and dedicates their work to a higher cause is embodying Āchāra in its fullest form.

Practical Example: Āchāra in Modern Life

Consider a healthcare worker during a crisis. Despite exhaustion and risk, they continue to serve patients with compassion and equanimity. Their actions reflect:

• Nishkama Karma (Chapter 2, Verse 47): Acting without attachment to results.
• Ahimsa and Satya: Upholding nonviolence and truth in care.
• Tapas: Enduring hardship for a higher purpose.

Such conduct is not just ethical—it is spiritually elevating, aligning with the Gita’s vision of Āchāra.

Relevance Today

In a world facing ethical dilemmas—from climate change to social injustice—the Gita’s teachings on Āchāra offer a timeless framework. By cultivating Sattvic Āchāra (pure, selfless conduct), individuals contribute to both personal transformation and collective healing.

As Krishna affirms in Chapter 10, Verse 39:

"Yach chāpi sarva-bhūtānām bījaṁ tad aham arjuna." 

“I am the seed of all living beings.”

Concept of Achara in the Bhagavad Gita

This verse reminds us that ethical conduct is not merely human—it is divinely inspired. To live with Āchāra is to live in harmony with the divine essence within and around us.

Analytical Foundation: Why Āchāra Matters

The Bhagavad Gita presents Āchāra not as a peripheral concept, but as a central pillar of spiritual life—a holistic framework that integrates ethical behavior, inner discipline, and social responsibility. It is the living expression of dharma, the cosmic law that sustains both individual and universal order.

Let’s explore the five dimensions of Āchāra with scriptural grounding and real-life relevance:

1. Personal Dharma: Acting According to One’s Nature and Duty

Textual Reference: Chapter 3, Verse 35

"Śreyān svadharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt" 

“Better is one’s own duty, though imperfect, than the duty of another well performed.”

This verse emphasizes Svadharma—the unique duty of an individual based on their nature (guna) and role in society. Āchāra begins with recognizing and honoring this personal dharma. It’s not about perfection, but authenticity.

Example: A schoolteacher may not be a renowned scholar, but by sincerely educating children and nurturing their growth, they fulfill their dharma. Their conduct—punctuality, patience, and dedication—is Āchāra in action.

2. Selfless Service: Performing Actions Without Attachment to Results

Textual Reference: Chapter 2, Verse 47

"Karmaṇy-evādhikāras te mā phaleṣhu kadāchana" “You have a right to perform your prescribed duties, but not to the fruits of your actions.”

This foundational teaching of Karma Yoga urges us to act without selfish motives. Āchāra demands that our behavior be driven by higher values, not personal gain.

Example: A doctor working in a rural clinic may not receive accolades or wealth, but their selfless service—treating patients with compassion and skill—is a pure form of Āchāra.

3. Mental Discipline: Cultivating Equanimity and Control Over Desires

Textual Reference: Chapter 6, Verse 5

"Uddhared ātmanātmānaṁ nātmānam avasādayet" 
“One must elevate oneself by one’s own mind, not degrade oneself.”

Concept of Achara in the Bhagavad Gita

And in Chapter 5, Verse 20:

“Na prahṛṣyet priyaṁ prāpya nodvijet prāpya chāpriyam” 
“The wise are not elated by good fortune nor depressed by misfortune.”

Āchāra includes mastery over the mind and senses, enabling us to act with clarity and balance. It’s about responding, not reacting.

Example: A student who fails an exam but chooses to reflect calmly, study harder, and avoid self-pity is practicing mental discipline. Their equanimity reflects Āchāra.

4. Spiritual Practices: Engaging in Sacrifice, Charity, and Austerity

Textual Reference: Chapter 17, Verses 11–16

Krishna outlines three essential practices:

• Yajña (Sacrifice): Performing duties as offerings to the divine.
• Dāna (Charity): Giving without expectation.
• Tapas (Austerity): Practicing self-restraint and discipline.

These are not symbolic rituals—they are transformative actions that purify the heart and elevate behavior.

Example: A person who donates anonymously to support education, fasts regularly to cultivate discipline, and dedicates their work to a higher cause is living Āchāra through these practices.

5. Social Responsibility: Inspiring Others Through Ethical Leadership

Textual Reference: Chapter 3, Verse 21

"Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ" 

“Whatever a great person does, others emulate.”

Leaders—whether in families, communities, or nations—must embody Āchāra. Their conduct sets the moral tone for others.

Example: A CEO who ensures fair wages, transparency, and environmental responsibility inspires ethical behavior across the organization. Their leadership becomes a living model of Āchāra.

Synthesis: Āchāra as Embodied Wisdom

In Chapter 10, Verse 39, Krishna says:

"Yach chāpi sarva-bhūtānām bījaṁ tad aham arjuna" 
“I am the seed of all living beings.”

This verse reminds us that ethical conduct is not merely human—it is divinely inspired. Āchāra is the way we honor that divine seed within ourselves and others.

Scriptural Insights: Key Aspects of Āchāra in the Gita

1. Living According to Dharma

Chapter 3, Verse 35

“Śreyān svadharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt.”

“It is better to perform one’s own duties imperfectly than to perform another’s duties perfectly.”

This verse emphasizes Svadharma—one’s personal duty based on inherent nature and life stage. Āchāra begins with understanding and fulfilling this unique responsibility. For example, a teacher who educates with sincerity, even if imperfectly, is practicing true Āchāra.

2. Nishkama Karma – Selfless Action

Chapter 2, Verse 47

“Karmaṇy-evādhikāras te mā phaleṣhu kadāchana.”

“You have a right to perform your prescribed duties, but not to the fruits of your actions.”

This principle of Karma Yoga is foundational to ethical conduct. Actions must be performed without ego or desire for reward. A doctor who treats patients with compassion, regardless of recognition or outcome, exemplifies Nishkama Karma.

3. Adherence to Truth and Nonviolence

While not confined to a single verse, Satya (truthfulness) and Ahimsa (nonviolence) are implicit throughout the Gita. These values reflect alignment with universal principles. A businessperson who refuses to deceive customers, even at financial cost, embodies this aspect of Āchāra.

4. Detachment and Equanimity

Chapter 5, Verse 20

“Na prahṛṣyet priyaṁ prāpya nodvijet prāpya chāpriyam.”

“The wise are not elated by good fortune nor depressed by bad.”

True Āchāra requires emotional balance. Detachment from pleasure and pain allows one to act ethically even in adversity. Consider a student who remains composed after failing an exam and continues to study diligently—this is equanimity in action.

5. Yajña, Dāna, Tapas – Sacrifice, Charity, Discipline

Chapter 17, Verses 11–16

These three practices are essential to cultivating Āchāra:

• Yajña: Performing actions as offerings to the divine.
• Dāna: Practicing charity selflessly.
• Tapas: Engaging in self-discipline for spiritual growth.

Concept of Achara in the Bhagavad Gita

These acts purify the mind and elevate behavior from reactive to reflective. For instance, a person who donates anonymously to support education and practices daily meditation is living these principles.

6. Leadership by Example

Chapter 3, Verse 21

“Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ.”

“Whatever a great person does, others emulate.”

Leaders must embody ethical conduct. Their actions set the tone for society. A politician who lives simply and serves transparently inspires ethical governance.

7. Control Over Mind and Senses

Chapter 6, Verse 5

“Uddhared ātmanātmānaṁ nātmānam avasādayet.”

“Elevate yourself through the power of your mind.”

Mastery over desires and impulses is key to ethical living. A person who resists temptation and chooses honesty over convenience demonstrates this control.

Āchāra and the Three Gunas: The Qualitative Lens of Conduct

The Bhagavad Gita offers a profound psychological and spiritual framework for understanding human behavior through the lens of the three Gunas—Sattva (purity), Rajas (passion), and Tamas (ignorance). These Gunas are the fundamental qualities of Prakriti (nature) and influence every aspect of our thoughts, actions, and character.

In the context of Āchāra (ethical conduct), the Gunas shape the intention, clarity, and impact of our behavior. The Gita encourages cultivating Sattvic Āchāra, which leads to spiritual elevation and societal harmony.

Scriptural Foundation: Gunas and Action

Chapter 18, Verses 23–25 of the Bhagavad Gita explicitly classify actions based on the Gunas:

• Sattvic Action:
• Rajasic Action:
• Tamasic Action:

Concept of Achara in the Bhagavad Gita

These verses form the philosophical basis for understanding Āchāra through Guna dynamics.

Sattvic Āchāra: The Path of Purity and Wisdom

Guna	Type of Āchāra	Characteristics	Practical Example
Sattva	Sattvic Āchāra	Pure, selfless, truthful, spiritually uplifting	Serving others with humility and compassion

Sattvic Āchāra is marked by:

• Truthfulness (Satya)
• Compassion (Karuna)
• Detachment from outcomes (Nishkama Karma)
• Mental clarity and discipline

Example: A volunteer who teaches underprivileged children without expecting recognition or reward, and treats each child with respect and patience, is practicing Sattvic Āchāra. Their actions uplift others and purify their own consciousness.

Textual Reference: Chapter 17, Verse 20

“That gift which is given at the proper time and place, to a worthy person, without expectation, is considered Sattvic.”

Rajasic Āchāra: The Path of Desire and Ego

Guna	Type of Āchāra	Characteristics	Practical Example
Rajas	Rajasic Āchāra	Driven by ambition, desire, restlessness	Working for fame, recognition, or power

Rajasic Āchāra is characterized by:

• Attachment to results
• Desire for status or reward
• Restlessness and competitiveness
• Ego-driven motives

Example: A corporate executive who donates to charity only for publicity or tax benefits, and expects praise for their generosity, is engaging in Rajasic Āchāra. Though the act may benefit others, the intention is self-centered.

Textual Reference: Chapter 17, Verse 21

“That gift which is given with expectation of return, or for selfish benefit, is Rajasic.”

Tamasic Āchāra: The Path of Ignorance and Harm

Guna	Type of Āchāra	Characteristics	Practical Example
Tamas	Tamasic Āchāra	Ignorant, lazy, harmful, unethical	Avoiding duties, acting destructively or irresponsibly

Tamasic Āchāra includes:

• Neglect of duty
• Harmful or unethical behavior
• Laziness and apathy
• Delusion and confusion

Example: A person who knowingly spreads misinformation, avoids responsibilities, and acts out of jealousy or hatred is practicing Tamasic Āchāra. Their actions degrade both themselves and others.

Textual Reference: Chapter 17, Verse 22

“That gift which is given at the wrong time or place, to an unworthy person, without respect, is Tamasic.”

Integrating the Gunas into Ethical Living

The Gita teaches that while all three Gunas are present in every individual, spiritual progress involves cultivating Sattva, moderating Rajas, and transcending Tamas. This transformation is reflected in one’s Āchāra.

Chapter 14, Verse 6

“Sattva is pure, illuminating, and free from sorrow. It binds one through attachment to knowledge and happiness.”

Chapter 14, Verse 7

“Rajas is born of desire and attachment. It binds one through craving and restlessness.”

Chapter 14, Verse 8

“Tamas arises from ignorance. It binds one through delusion, laziness, and sleep.”

Practical Application: Shifting Toward Sattvic Āchāra

To cultivate Sattvic Āchāra in daily life:

• Practice mindfulness in speech and action.
• Serve others without expectation.
• Choose truth over convenience.
• Engage in self-discipline and spiritual study.
• Reflect daily on intentions and impact.

Example: A student who studies diligently, helps classmates, and remains humble in success is embodying Sattvic Āchāra. Their conduct uplifts both self and society.

Conclusion: The Guna-Driven Evolution of Āchāra

The Bhagavad Gita’s classification of Āchāra through the Gunas offers a psychospiritual roadmap for ethical living. By recognizing the Guna behind our actions, we gain insight into our inner state and can consciously evolve toward purity, wisdom, and service.

Ultimately, Āchāra is not just about doing the right thing—it’s about becoming the right kind of person.

Divine Perspective: Āchāra as Cosmic Alignment

Chapter 9, Verse 10

“Mayādhyakṣeṇa prakṛitiḥ sūyate sa-charācharam.”

“Under My supervision, material nature produces all moving and non-moving beings.”

Chapter 10, Verse 39

“Yach chāpi sarva-bhūtānām bījaṁ tad aham arjuna.”

“I am the seed of all living beings.”

These verses remind us that ethical conduct is not merely human—it’s divinely inspired. Āchāra aligns us with the cosmic order, the rhythm of creation itself. When we act ethically, we participate in the divine dance of dharma.

Practical Dimensions of Āchāra

Personal Growth

• Builds inner peace and clarity.
• Reduces mental clutter and emotional reactivity.
• Fosters self-awareness and spiritual maturity.

Concept of Achara in the Bhagavad Gita

Example: A person who practices daily reflection and avoids gossip experiences greater mental clarity and emotional resilience.

Social Harmony

• Promotes empathy, respect, and cooperation.
• Reduces conflict and fosters trust.
• Creates a culture of integrity and kindness.

Example: A manager who treats employees fairly and listens to their concerns builds a harmonious workplace.

Universal Welfare

• Actions aligned with dharma uplift society.
• Ethical living contributes to ecological and cosmic balance.
• Āchāra becomes a force for collective evolution.

Example: A farmer who avoids harmful chemicals and respects nature contributes to both health and sustainability.

Integration with Ahāra, Vihāra, Vichāra, and Āchāra: The Fourfold Path to Holistic Living

The Bhagavad Gita, while primarily a spiritual dialogue, offers profound guidance on daily living—emphasizing that true spiritual progress is not limited to meditation or renunciation, but is deeply rooted in how we eat, think, act, and rest. According to the framework presented by Deepayan Yoga, the Gita outlines four interdependent pillars of healthy and ethical living:

Pillar	Meaning	Function in Spiritual Life
Āchāra	Ethical routines	Anchors behavior in dharma and spiritual discipline
Ahāra	Right food	Nourishes body and mind with purity
Vihāra	Balanced recreation	Restores energy and emotional balance
Vichāra	Healthy thoughts	Cultivates clarity, wisdom, and introspection

Āchāra: The Ethical Anchor

Āchāra, as discussed extensively in the Gita, is the foundation of spiritual living. It governs how one aligns their actions with dharma, truth, and selflessness. Without Āchāra, the other three pillars risk becoming superficial or misdirected.

Textual Reference: Chapter 3, Verse 21

“Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ…” “Whatever a great person does, others emulate.”

Example: A person who begins their day with prayer, speaks truthfully, and performs duties with integrity is practicing Āchāra. Their ethical discipline ensures that their food choices, leisure, and thoughts are also aligned with spiritual values.

Ahāra: The Purity of Food

The Gita emphasizes that food influences consciousness and thus must be chosen with care.

Textual Reference: Chapter 17, Verses 7–10 Krishna classifies food into three categories based on the Gunas:

• Sattvic Food
• Rajasic Food
• Tamasic Food

Example: Choosing a vegetarian meal prepared with love and mindfulness supports Sattvic Ahāra, which in turn enhances clarity and compassion—reinforcing ethical Āchāra.

Vihāra: Recreation with Awareness

Though less explicitly discussed in the Gita, balanced recreation is implied in the teachings on moderation and self-care.

Textual Reference: Chapter 6, Verse 17

“He who is temperate in eating and recreation, in performing duties, and in sleep and wakefulness, attains yoga.”

This verse affirms that spiritual discipline includes leisure, provided it is balanced and purposeful.

Example: A person who takes daily walks in nature, engages in creative hobbies, or practices yoga not only rejuvenates the body but also cultivates emotional balance—supporting ethical decision-making and mental clarity.

Vichāra: Thoughtful Reflection

Vichāra refers to conscious thinking, introspection, and discernment. The Gita repeatedly urges seekers to reflect on truth, self, and the nature of reality.

Textual Reference: Chapter 4, Verse 34

“Approach the wise with reverence, inquiry, and service. They will impart knowledge to you.”

And in Chapter 10, Verse 10:

“To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.”

Example: A person who reads spiritual texts, journals about their emotions, and contemplates the meaning of their actions is practicing Vichāra. This deepens their ethical awareness and strengthens Āchāra.

Interdependence of the Four Pillars

These four pillars are not isolated practices—they reinforce one another:

• Ethical Āchāra ensures that food (Ahāra) is chosen with compassion, not indulgence.
• Balanced Vihāra prevents burnout and supports consistent ethical behavior.
• Thoughtful Vichāra refines intentions behind actions, making Āchāra more conscious and less habitual.

Integrated Example: Imagine a spiritual aspirant who:

• Eats fresh vegetarian meals (Ahāra),
• Practices morning meditation and evening walks (Vihāra),
• Reflects on the Gita and writes in a gratitude journal (Vichāra),
• Treats others with kindness and fulfills duties sincerely (Āchāra).

Such a lifestyle is not only spiritually enriching—it is transformative, aligning the individual with the Gita’s vision of holistic, dharmic living.

Conclusion: Living the Gita Through Āchāra

The Bhagavad Gita is not merely a philosophical treatise—it is a manual for living. Its teachings are meant to be embodied, not just understood. At the heart of this embodiment lies Āchāra, the practice of ethical conduct rooted in dharma, selflessness, and spiritual awareness.

Krishna repeatedly emphasizes that spiritual realization must manifest in action. In Chapter 3, Verse 19, he states:

“Tasmād asaktaḥ satataṁ kāryaṁ karma samāchara.” “Therefore, perform your prescribed duties without attachment; for by doing so, one attains the Supreme.”

This verse encapsulates the essence of Āchāra: dutiful action performed with detachment and devotion.

To Practice Āchāra Is to...

Act with Integrity

Textual Reference: Chapter 16, Verse 1–3 Krishna lists divine qualities (daivī sampad) such as truthfulness, nonviolence, and self-restraint as essential to spiritual growth.

Example: A teacher who refuses to inflate grades or compromise on fairness, even under pressure, exemplifies integrity rooted in Āchāra.

Serve Without Ego

Textual Reference: Chapter 12, Verse 13–14

“He who is free from malice toward others, friendly and compassionate, free from possessiveness and ego…”

Example: A volunteer who helps flood victims without seeking media attention or personal gain is practicing ego-free service.

READ MORE:

Lead with Compassion

Textual Reference: Chapter 3, Verse 21

“Whatever a great person does, others follow.”

Example: A community leader who listens to marginalized voices and acts with empathy sets a moral example that ripples through society.

Think with Clarity

Textual Reference: Chapter 6, Verse 5

“One must elevate oneself by one’s own mind, not degrade oneself.”
Example: A student who reflects on their actions, avoids impulsive decisions, and chooses truth over popularity demonstrates clarity of thought.

Live with Purpose

Textual Reference: Chapter 18, Verse 46

“By worshiping the source of all beings through one’s own work, a person attains perfection.”

Example: An artist who uses their craft to inspire social change, uplift others, and express devotion is living purposefully through Āchāra.

Āchāra in a Conflicted World

In today’s world—marked by ethical ambiguity, social unrest, and spiritual fatigue—Āchāra offers a clear path forward. It is not just a concept or a set of rules; it is a way of being that integrates:

• Personal discipline
• Social responsibility
• Spiritual devotion

By aligning our conduct with dharma, we elevate not only ourselves but also the collective consciousness. As Krishna affirms in Chapter 10, Verse 39:

“I am the seed of all living beings.”

This reminds us that ethical living is a divine expression. To practice Āchāra is to honor that divine seed within ourselves and others.

Final Reflection

Āchāra is the bridge between wisdom and action, between knowing and becoming. It transforms the Gita from a sacred text into a living reality—one that guides us to act with integrity, serve with humility, and live with purpose.

In embracing Āchāra, we don’t just follow the Gita—we live it.

Text References (Bhagavad Gita Verses)

1. Chapter 2, Verse 47 – Karma Yoga “You have a right to perform your duties, but not to the fruits thereof.”
2. Chapter 3, Verse 21 – Leadership by Example “Whatever a great person does, others follow.”
3. Chapter 3, Verse 35 – Personal Dharma (Svadharma) “Better to do one’s own duty imperfectly than another’s perfectly.”
4. Chapter 5, Verse 20 – Equanimity “The wise are not elated by good fortune nor depressed by misfortune.”
5. Chapter 6, Verse 5 – Self-Elevation through Mind Control “One must elevate oneself by one’s own mind.”
6. Chapter 10, Verse 39 – Divine Seed in All Beings “I am the seed of all living beings.”
7. Chapter 17, Verses 7–10 – Classification of Food (Ahāra) Sattvic, Rajasic, and Tamasic food types.
8. Chapter 17, Verses 11–16 – Yajña, Dāna, Tapas (Sacrifice, Charity, Discipline) Ethical and spiritual practices.
9. Chapter 18, Verses 23–25 – Gunas and Action Defines Sattvic, Rajasic, and Tamasic actions.

Online Resources

• Holy Bhagavad Gita (Verse-by-Verse Translation) - https://www.holy-bhagavad-gita.org
• Bhagavad Gita PDF (Tirumala eBooks) - Download here
• Deepayan Yoga Blog on Healthy Living in the Gita - https://www.deepayan.yoga/post/concept-of-healthy-living-in-bhagwad-gita-ahara-vihara-achara-vichara

FAQ

Q1. What is the Akshara in Bhagavad Gita?

Ans: In the Bhagavad Gita, Akshara refers to the imperishable, eternal reality—often identified with Brahman, the unchanging spiritual essence. It transcends time, form, and decay.

Q2. What are the five concepts of the Bhagavad Gita?

Ans: The five core concepts of the Bhagavad Gita are: Īśvara (God), Jīva (individual soul), Prakriti (nature), Kāla (time), and Karma (action). Together, they explain life, duty, and liberation.

Q3. What is the concept of prasad in the Bhagavad Gita?

Ans: In the Bhagavad Gita, prasad refers to divine grace or the sanctified result of selfless action offered to God. It symbolizes purity, detachment, and spiritual reward.

Q4. What is the concept of healthy living style in Bhagavad Gita?

Ans: The Bhagavad Gita promotes healthy living through balanced Ahāra (diet), Vihāra (recreation), Āchāra (ethical conduct), and Vichāra (thoughtful reflection). Together, they nurture physical well-being and spiritual harmony.

Q5. What are the 4 principles of Geeta?

Ans: The four key principles of the Bhagavad Gita are Dharma (righteous duty), Karma (selfless action), Bhakti (devotion), and Jnana (spiritual knowledge). Together, they guide one toward liberation and purposeful living.

Q6. What are the 5 rules of Bhagwat Geeta?

Ans: The five guiding rules of the Bhagavad Gita are: follow your dharma, act without attachment (karma yoga), control the mind and senses, seek spiritual knowledge (jnana), and surrender to God with devotion (bhakti). These lead to inner peace and liberation.

Q7. What are the 5 Indriya in Bhagavad Gita?

Ans: In the Bhagavad Gita, the five Jñānendriyas (sense organs) are eyes, ears, nose, tongue, and skin—used for perception. Mastery over these leads to spiritual discipline.